The Ministry of Supply advises the majority to invest in gold ... and the fearful of the laser stamp reassures "your wealth in safety" keywords

Cairo - "Al -Quds Al -Arabi": Cairo newspapers spent the weekend and Saturday and Sunday 19 and 20 February, plowing behind personalities from paper and pre -burned battles, and the goal that many agree on behind these fake battles is to dismiss the majority and its minds from threatsThe major waiting for you.In turn, the journalist Ibrahim Issa played the starring role in drawing attention, because of his statements in which Al -Isra and Al -Mi'raj lied to the Prophet of Islam..For his part, Eng. Sameh Bassiouni, head of the High Commission for the Nour Party, attacked Ibrahim Issa, and a statement issued by the party said that the destructive statements and actions of the principles of religion and the values and morals of society from some media outlets (culture claimants) and supported by Western organizations, such as the so -called Ibrahim Issa and others, are done in a waySolo and continuous and provocative of the masses of the Egyptian people, who loves his religion and the greatest of values and morals.Dr. Ahmed Hussein, Dean of the Faculty of Da`wah at Al -Azhar University, said that Issa's statements about the journey of Isra and Al -Mi'raj are completely naked from health..He explained, "The nation was unanimously unanimously and behind that Isra and Mi'raj took place in the spirit and the body, a vigilance, not a dream..For his part, Dr. Abdullah Al -Najjar, a member of the Islamic Research Academy, said that skepticism about the incident of Isra and Mi'raj, indicates "an escape in thought", noting that "there is a kind of people who misuse freedom, do not respect minds and religions, and do not control their tongues, ideas and minds.".Alaa Mubarak, the line of crisis, entered, denouncing the hadith of Ibrahim Issa on the Prophet (PBUH), using the word "It is up", adding: "This is an inappropriate method.".Alaa went on to address Issa: “This is a word that you say to one of your friend on coffee. As for the Messenger of God, we are committed to literature.”.Among the news of “Beit Al -Arab”: Ahmed Abu Al -Gheit, Secretary -General of the League of Arab States, said that the challenges facing Arab national countries impose on everyone to wake up and pay attention to plans aimed at dividing societies on a sectarian, orbit, religious, or regional basis;So that modern citizenship in the state of law loses its meaning and value.Among the news of the trade: Dr. Ali Al -Muselhi, Minister of Supply, opened the “Prophet’s International” exhibition for the production and export of golden artifacts, and the Minister of Supply spoke about the latest in the establishment of the new gold city, which is a pivotal step towards developing the gold jewelry industry, as well as the establishment of the first specialized applied technology schoolIn the jewelry and jewelry industry, and the project of stinging golden artifacts with laser.Naji Faraj, Advisor to the Minister of Supply and Internal Trade for Gold Affairs, expects to increase the price of love within several months to record the price of a thousand pounds..Faraj gave advice to citizens to invest in gold as a store of value, saying: “It is not a condition that the investment is in the pounds, gold and alloys. It is possible. Golden artifacts can be used in adornment and as a store of value.Laser prevents cheating and has nothing to do with the price and after the operation of the stamp system with laser, the old stamp system will stop completely..Among the news of the accidents: The works of the works were able to arrest the pharmacist Ahmed Abu Al -Nasr, famous for the Kerkumin doctor, for accusing him of possessing anonymous herbs and medicines..The security services also arrested a husband who detained his wife in a room for 4 years and extracted a forged certificate that she died to seize her inheritance..Thanks to the Imam

Abla Al -Ruwaini confirmed in “Al -Akhbar” that the invitation of Sheikh Ahmed Al -Tayeb, Sheikh of Al -Azhar, to revive the “right of hardship and care” or “the right of the naughty” in force in many Islamic countries, Tunisia and Morocco ”, a fair call from a justice and a active and fair step in defense of the right of womenWorker.What is meant by the right to accommodate and care is to give the wife who contributed, worked, gained and participated in developing her husband's wealth, a share of this wealth "reaches half" at divorce, or at the death of the husband, along with her legal share of inheritance in the remaining half.An invitation that Sheikh Al -Tayyib did not invent, but he revived her, recalling and losing a position of justice in Islamic heritage, when Al -Faruq Omar bin Al -Khattab was fair to a woman whose husband died, and she shared the gain and the development of wealth and money, as well as a work, so he gave her half of the husband's wealth, along with her legal share in the inheritanceFrom the remaining half of the wealth.Informed reading, fair and fair from the Islamic heritage, which many jurists acknowledged throughout the ages, "but it has been absent, not working with it?".It is also an invitation that keeps pace with the times, and preserves the right of women who are not less and careful than men.It is true that Islam is "legitimate and law" preserves the independence of the financial disclosure of the couple.Women have her money and the man has his money..But the right exists and exists, a bright space in the Islamic heritage, which doubles the principle of rights and duties, and preserves the right of the working woman, not to develop the wealth of her husband and develop her family, and protect her dignity.Dr. Saad Al -Hilali, a professor of comparative jurisprudence in Al -Azhar, adds that the right to care also includes women who sponsor her home and her children, working on building her family and maintaining her stability..The invitation of the Sheikh of Al -Azhar, which he launched two days ago, certainly has its effective and influential power, for the necessity of legally rooting it, and working to quickly implement it and implement it.

Hardness and happiness

Dr. Mahmoud Khalil believes in “Al -Watan” that solving problems of an ethical nature is not done through laws or legislation, but rather through the revival of conscience.Someone may say that "reviving the conscience" is ideal and a goal that is difficult.In the context of talking about the problems that the divorced woman suffers from her husband and his children, after she had a lifetime with him, she destroyed her youth and her health, then she escaped searching for others, striking her rights and the rights of her children, on him.Between the courts until you obtain their rights, and you may face a manipulative husband who does not know his Lord and empties the law in what he possesses or in his income, and when the judiciary rules the divorced woman and the right of her children in what he owns, he may justify again and does not pay.We have a large arsenal of laws that protect the rights of absolute women, and yet their problems and children remain.Some are considering adding new to it.These days - for example - enact legislation or a law that gives women half of the wealth that her husband is in her if she divorces or death, just as the laws stipulate in some Western societies, and the idea of "hard and care" began to restore from the Islamic heritage to be reassured in confirmationThe right of the wife who is tired and almost with her husband in half of his wealth.A good orientation, there is no disagreement on that, but it is not realistic.

Required conscience

Dr. Mahmoud Khalil believes that the issue of "reviving the conscience", which is described as idealistic, is more realistic than.The reason for this is known for intuition.There are environments within the Egyptian society that refuses to give women anything, and deprive them of their right to the law and approved by Sharia to inheritance.Law and Sharia are present, but the conscience of some refuses.God Almighty says: “And do not forget the credit between you.” This generous verse carries a great valuable meaning, if the value meaning becomes part of our social culture, the latest required transformation, without the need for laws or legislation.The Mighty and Majestic addresses this verse a living community in which the children know the virtue of the fathers and mothers on them, and the husbands know the virtue of their wives, and the wife is the virtue of her husband, and he knows who takes the merit of those who give him, and whoever gives the merit of those who take it, and the young man knows the virtue of the great, and the great is the virtue of the young.God Almighty has prescribed all acts of worship for this supreme goal, which is to revive the conscience, and the summit of its expression is the piety of God, so the piety of piety is only reached by the owners of the live pronouns who have taught prayer, fasting, pilgrimage and zakat this deep faith meaning.Where is the issue of "reviving the conscience" on the map of our cultural products now?It was present in the above.Read Naguib Mahfouz's novels, Yahya Hakki, Youssef Idris, or Tawfiq Al -Hakim.Refer to the series Osama Anwar Okasha, Yousry al -Jundi or Mohsen Zayed, and you will find it pronounced the meanings that support the idea of reviving the conscience.The writer concluded that: You can make sure that the path of conscience was the most successful and shorter in solving the problem, reviewing divorce rates, family crimes, etc., compared to the population and compared it to its counterpart today, and you will find that the issue is not a matter of law or legislation, but rather the issue of a conscience that pushes individuals toNot forgetting the credit between them..Except from granting his conscience leave.

It deserves honor

Nermin Suleiman believes in the “Al -Bawaba”, that filming the video of the Ismaili groom’s crime by journalist colleague Amira Abdel Hakim is an act that should be celebrated for several reasons, the first of which is that she documented the event through a video that the bride could use in front of the investigation authorities, if she decides to resort toFor the law to obtain the husband to punish him for what he had done towards her.Also photographing a crime in the street is a must, and any ordinary citizen must do, it may not be able to prevent the crime, but you can document it to punish the perpetrator and help the victim, and here is the photographer of the incident with his human and societal duty, and even the law supports it in that, there are dozens ofIssues that have been raised and their perpetrators were convicted because of this type of video.In that incident, even if the Ismaili groom is not punished with the law, he must be punished and raised socially, he must remain intended to disgrace that crime, in order to know the extent of the error, but rather the crime he committed, but this was not achieved without the documented video of the incident.The tones of some came after the victim reconciled with the perpetrator, and her completion of marriage, saying that as long as she is satisfied, she is free and society has no right to express an opinion on that disgraceful behavior issued in full view of everyone, forgiving the right of society, whose psychologically normal individuals have been harmed, from seeingThat unfortunate incident.I do not know how these people neglect the scene of young girls, who are crying very much about the bride, who treats them from that shock that is difficult to forget, how did they neglect the insult that affected everyone who tried to defend the bride, including the video, video photographer, who confirmed that she was insulted by the groom's sister.How did they neglect the crime with its insulting details of the woman and considered it an incident that no one has the right to talk about as soon as the victim waives her right?The existence of legislation for such cases must be discussed, even if the victim is abdicated.

In what attribute?

Darkness spread his twisting on the Arab environment, as Sana Al -Saeed explained in the "Al -Wafd", the principles were dispelled, the right to the right, and the standards of justice were absent..I do not know when the light will return its brightness, in order for the principles to appear..Talking about the Arab nation calls on the Arab Foreign Ministers Conference, which was held in Kuwait before the end of last month, and Ahmed Abul -Gheit, Secretary -General of the League of Arab States, who came out in the wake of the conclusion of the conference, participated in the participation of the meeting that the meeting did not address the issue of Syria's return to the university, then he added."We have not yet reached the required to return Syria to its seat.".The permit came to reflect the current situation, and it is a worn out situation that does not embody Arabism in any characteristic.Thus, the image was clarified, and for this this entity is not entitled to bear the title of the League of Arab States, it is not a university for the Arabs, but on the contrary it is a dispersed entity, especially with the presence of some Arab countries that are right, and it is sharp on the right path, and began to adopt the logic of weaving conspiracies and sewingThe intrigues of other Arab countries, besieging and treating them as if they were enemies.So that Syria becomes the victim and the victim in the midst of a sick Arab scope, the political will fell from it, and the principle of goodwill was absent from it to be a background for the establishment of a common ground that is the nucleus on which to be built, to solve issues peacefully so that things will return to its proper natural path..

Be trapped from our day

Ahmed Adel Hashem says in Al -Mashhad that regional security suffocates all Arab countries..Egypt, the Arab heart in the region, suffocates the waters of the Nile in the south, and threatens the West with the danger of the control of religious armed militias hostile to the state of Libya (after the defender's Scott), which may constitute a barrier to the political move of Egypt in the Great Arab Maghreb in general, as well as it is the first timeSince the end of the property time in Libya, an important regional state (Turkey) has been seeking to “strangle the Egyptian role in Libya, and pushed it to make concessions in the northern northern, which floats over 122 billion cubic feet of gas, while in the east, Israeli bulldozers stand destroyed by Palestinian homes, and tryingOpening the gap after another in the national security wall.And the state of "suffocation" that Egypt suffers from damage to its respiratory system, due to the low amount of oxygen connected to its "lungs", which caused freedoms with a dangerous fibrosis that threatens a pulmonary dam, threatening the life of politics in Egypt with suffocation of death.Saudi Arabia is strangled by the south with politics and weapons, as well as the depletion of money as well, in politics, the Kingdom lines alongside the majority of the ruling Arab systems that see that Washington has 99% of the playing papers, and that the latter provides regional security to the Kingdom to confront the Iranian "danger".The Arabian Gulf is also suffocated by the "Security" file, awaiting the results of Vienna negotiations impatiently, with the hope of reaching Iran to a consensual formula on the security system in the Arabian Gulf, reducing tension and the state of hostility with it, and the return of relations, at the same time that the UAE suffocates its brothersIt is a proactive to Israel in search of security in Gulf coordination and lack of Arab reluctance.The transfer of power within the ruling families there is an important security file, it is also "suffocated" from the inheritance and transition system that the first founders have developed for decades, and it is based on the norms that are historically prevalent in Yemen and the land of the Hijaz, and transmits power with the provisions of the "sheikh of a tribe", not by state rules.

Checkmate

Ahmed Adel Hashem has been monitored by the tribulations in the Arab countries: Iraq is suffocated by geography, in Iran in the east and Turkey in the north, two major countries with security demands from Iraq, and do not hesitate to extract them even with weapons, at the same time that the political currents are suffocated there, with the rope of the sectarian constitutionThe American Paul Bremer made after the invasion of Iraq in 2003.Gaza and the West Bank, as well as suffocated by geography and politics together.) The "Islamic" armed opposition (Hamas, Jihad and others) suffocates with security agreements with Israel imposed by the United States of America, and Hamas narrows the screws on power, so it prevents the cadres of the Fatah organization from activity in Gaza, and Abu Mazen prohibits the status of the only speaker in the name of the Palestinian people, at least beforeArab and Western public opinion.The law appears to be the most obvious model for the "suffocating king" theory in the Arab world..The law cannot move left, as it stands an elderly, with a black beard, although his age exceeded a thousand years, it seems to the viewers as if he was stepping with his right foot forward in the road of the twenty -second century, while his left foot is fixed and does not move and his head back lookLikewise, the king (the law) is forbidden to move right, where “corruption” stands with the lookout, only to pass through the owners of power, influence and wealth, and if the “king” wants to take a step forward, he will find the soldier (Al -Bidq) clogging the door, but if he thinks the “law” thinksReturn back, it will inevitably fall from the top of the game because it stands in the last square.The law did not find a place for him to move and fit to live, so he died in suffocating, without died.

Let them review themselves

As one of the leftist movement, Rami Jalal sees in “Al -Masry Al -Youm” that the forces of the left, in Egypt and the world, must start making real reviews of the Marxist theory..The basic nerve, the corner stone, the column of the tent, and the nodes of the Marxist theory, is the forces of production and its factors (land, work and its means, and capital).All of them are not present now in the way Marx himself.It is sufficient to contemplate the model of a trillion company such as "Apple" and based on the provision of a global product found in an electronic cloud, the industry generally turned to mechanization and digitization, and the replacement of machines is replaced by humans, and when we extend the line to its integrity, we will find that "polyritaria" will inevitably turn into a group of robots, onThe left to develop itself, otherwise, in the future, he searches for the "robot rights", and the worker is now not subject to a general collective exploitation, and accordingly he did not lose his affiliation with society for his inability to meet his needs, and therefore the concept of societal "alienation" has ended.As for the "dialectics", which is the link between the infinite construction (relations, economic systems, the nature of ownership) and the superstructure (values, ideas and beliefs), a "democratization" process occurred to him by allowing all human beings to express their opinions, and interact through social media.Hence, the chain of development expected by Marx was interrupted and will not be completed.He has the idea of historical inevitability, that is, the transition from slavery to feudalism, then capitalism, socialism, and finally to communism.The series stopped at capitalism, which has become a new capitalism that Marx did not experience or expect, and it is very flexible that cannot go to socialism because, simply, it borrowed many socialist techniques to improve its conditions (determining working hours, social and health insurance, pensions and others), and because ofThis quote, we saw contemporary capitalism characterized by the vital response to the requirements of the times, which were able to renew its forces and reorganize its productive relations.The writer believes that the genius of "Karl Marx" is that he predicted that the workforce will choose for itself a system that meets its demands, and this system cannot be the capitalist system, and this is exactly what happened, as the worker chose a completely new system, and he kept capitalism in its name.

The secret of Mubarak's chuckling

Dr. Zahi Hawas, an archaeologist, tells an aspect of his personal experience, his practical career and his relationship to antiquities, and so on through his book "The Guardian..The days of Zahi Hawas »recently issued by the Nahdet of Egypt, among them the restoration of the statue of the Abi Al -Hall in Giza.Hawass, according to what Ilham Zidan quoted in Al -Watan, talks about his period as director of the area of the antiquities of the pyramid in the nineties, saying: I succeeded in discovering the tombs of the workers builders of Al -Ahram builders, and it was a very exciting revelation, but it is one of the most important archaeological discoveries in the twenty -one and twenty -one centuries,Because it sheds light on the early period of the fourth family, and refutes everything that was said that the pyramids were built with forced labor, where these graves are located, next to the pyramid, but rather overlooking it, which confirms that if they were slaves, they would not have built this area, and I initially discovered a beautiful cemetery inside themStatues of a worker in different ages ».Hawas refers to this in the nineties, and the author Anis Mansour invited in his press column to former President Mubarak to watch the archaeological disclosure, and what Anis Mansour requested, saying: “I knew that Khadija was not blamed by the Minister of the Minister- meaning Farouk Hosni- I turned the world in search of me one dayI found me, and that was on January 7, 1993, and he said that the minister told me that President Mubarak would attend to see the new discoveries accompanied by Minister Farouk Hosni, and Libyan President Muammar Gaddafi, who was on a visit to Egypt at the time ».He continued: «I was explaining to President Mubarak, Colonel Gaddafi and Farouk Hosni, and when we entered the Abi Al -Hall area in the square directly in front of the statue, I started explaining the identity of the statues, and when we reached the statue of the dwarf and his name (Bernie Ankho) I started explaining the role of dwarves in Egyptian civilization, and that there is a text in hieroglyphic writingOn the side of the statue, he says, that the dwarf was the one who was entertaining the king, the statue was from the black granite, so President Mubarak asked me (from the dwarf?) So I answered him that he was from Sudan, and everyone laughed in a hysterical way, as my response admired Gaddafi who was repeating while we were in front of the pyramid:The Sudanese are the ones who built it ».

If only he reads

Hamdi Rizk in “Al -Masry Al -Youm” sought to advise Ibrahim Issa, who many accuse him of contempt of Islam, and the denial of what is necessarily known: like a truck driver full of burning fuel leads on a narrow path, barely sings from him, as suddenly the truck loses its brakes under his feet, it became flounderingAnd the wheel escaped, he was running over what he met, human beings or stone, so he cares for noise, jelly, and shouting the ears..Thus, my friend Ibrahim Issa, his experience in decades, is driving his truck on the path of life with a mind, narration and path on the difficult enlightening road.His entrepreneurship is from acute curves, rugged highlands, sober mind, realized dangerous dimensions, with insight that shows an arranged mentality, with some emotional ones that were curbed by life experiences.It was an example, driving the striking of the road to the way to his goal, loaded with a load that he only carries with safe driving, does not exceed the red signals of the clash, he looks at the road instructions, and the head of the flying wolf, the dhikr, Dr. Nasr Hamid Abu Zaid, his image in a pending dance in front of his eyes inCabin.I was and still overwhelmed him with his courage, courage that I do not possess, and you never did, caution is predominant, and the lurking is many, they lurk the circles, but Jesus in recent weeks, it seems like someone who lost his steering wheel, and the brakes were absent from under his feet, so he drew the pedal of gasoline, so he made a huge jar..The more he trampled the cries of the cries on him, they were throwing stones, but like someone who closed the window of the trailer on it so that their shouting does not hear, and the sound of music is highly deaf to his ears completely.

take care of your self

Ibrahim is a part of societal, moral and religious rulings, and defects society.The defect in us as intellectuals, from the point of view of Hamdi Rizk, who cited the saying of Imam Al -Shafi’i: “We are a shame of our time and the defect in us, and what is our goal is a defect except for us, and we seek a time with a good sin, and if we have given us..My friend, the road is a poetry, so you will be counted..What happened to Abraham in the recent period, it seemed rude, so many lovers around him, he was driving alone in a non -planted valley..These lines are not the subject of discussion of what Jesus did, which are sponsored by many, but it is advice from a friend, do not shock people in their feelings, do not be hard for them, and attach, say a generous saying, and move away from their beliefs, do not deny the information, and do not be a whip of torment.My friend, I remind you of a hair house for Mahmoud Darwish, I heard me in the early days of the boy.His habit, usually Abraham does not stop the rock of the rock, but the granite rocks will destroy your forehead, and lose your senses.Beware, the knife is carpets, legitimate, to cut the necks, I am very afraid of you, and in the spoil the eyes with a luster, and a tank, organized for a piece of your meat, and thirst for a dose of your blood.The writer ended with his advice to Jesus, saying: I am afraid that the situation will be given, and you live in the tranquility of negative fame, and do not look under your feet carefully, Abraham, you trample gasoline, raise your foot, and calm speed, and let you stand to pick up your breath on the side of the road, having a safety on the path of safety that I hope for those who decided to goGo in this way.

The owner of the institution

A state of sadness prevailed over the journalistic community due to the death of the writer Jalal Dowidar, which many, including Jamal Hussein, called him in Al -Akhbar: “They called him several titles;The most prominent of them: the owner of the house, the lover of the news, the Faris al -Kalim, the professor of generations, one of the giants of the generation of the great. ”The owner of the biography and the march, which the generations are hatched in Dar Akhbar Al -Youm with all pride and pride, and the late title of dedication, giving, giving, credibility, sincerity, discipline, and transparency, the best of God, his conclusion;When he passed away only half an hour after his Friday prayers, his last era was in this world;Sending his daily article to the newspaper "Akhbar Al -Youm", which was published yesterday and did not see it, on "the importance of maximizing the role of the private sector in the development system to achieve prosperity", was sanctifying the work to the point that the pen remained in his hand until he became Muslim.We knew a decisive, and a national journalist who defends his pen about the national interests of Egypt, as it was an obstructing wall against the prejudice of the newspaper “Al -Akhbar” and its journalists..His name was associated with the newspaper "Al -Akhbar", an editor, who is distinguished under the exercise...Many generations were disciplined, as he was biased towards the serious and distinguished in the work, thickening angry at the zombies and the neglected, and despite his strength and firmness, he was a kind heart, he was finally overcome by the emotion of fatherhood.I was honored to discipline on his hands, as he was the owner of my decision to train in the newspaper "Al -Akhbar";When the late journalist writer Abdel Salam Dawood, may God bless him;Saying to him: “Jalal..This valley deserves an opportunity;Because the first to pay him, ”he looked at me with a meaningful look;And he said to me: “When we see,” and follow me in the accident department..Because of this phrase;I made the most in my endeavor until I proved to him that I am eligible for this opportunity and deserved it, and his successive commemoration of my journalistic work was at the meeting of the weekly news editorial board, every Saturday, in front of all colleagues;As a certificate of appreciation from it, it prompts me to continue work and diligence more..On the first task of nominating him outside Egypt, I remember that I refused to distinguish a journalist colleague from another press institution, who was older than me, and presented an official protest;When the head of the media mission connected an international phone line to the colleague's room, and the rest of the colleagues had to wait for him to do his institution...I called Professor Jalal Dowidar, and informed him of the incident;He revolted a massive revolution, and I called, and I was with him on the phone, with Major General Habib Al -Adly, Minister of Interior;He said to him, "Al -Akhbar" is the best newspaper in the Middle East, and I refused to deal with our representative, a second degree, and Habib Al -Adly reprimanded the head of the mission, who came to my hajjar, and ordered the connection of the international line of my room, and from that day my relationship with Major General Habib Al -Adly became very special;Because of the unlimited support from Professor Jalal Dowidar Lee.